How do you believe this?
by Jack Taylor
In this age, when an avalanche of fake news through social media almost crushes us with statements and claims which stretch the limits of our ability to believe, it can be easy to dismiss the gospel claims about who Jesus was, why he lived, died and rose again. Existential skepticism, reasonable doubt, unbelievable truth, mixed freely with a kaleidoscopic array of cultural, religious and social ideologies, might excuse us setting aside the crucifixion / resurrection narrative as obscure, superstitious and irrelevant to our contemporary lifestyles.
Followers of Jesus face a challenge. Our mandate is to share the gospel story as the only hope for humanity but we are often left without clear understanding of how to answer all the questions, objections and skepticism of those we want to share with. Our integrity can’t encourage people to ignore their questions and embrace our faith without confidence in its truth claims. Intellectual honesty for both the inquirer and the responder are necessary if commitment is to last.
What we believe is often filtered through the family, culture, church, country, education system and social group we grew up with. We believe what we’re told until it doesn’t seem so believable anymore. Somewhere, we start to think that unless what we believe can withstand every question posed that we can’t hold it any longer. We start to realize that perhaps this is a faith which was never ours. Holding our faith surrounded by doubts limits our ability to effectively share what we believe.
Winfried Corduan, in his book Reasonable Faith (p. 20), states that:
“People usually learn about the facts of their faith from some form of authority. These sources might include parents, clergy, teachers, or the Bible. Because we are taught to respect these authorities, we accept what they teach us about God. No one can be expected to examine all of his or her beliefs before committing to them as true. Many people do not have the capacity, time, or interest to undertake a thorough evaluation of a doctrine and its alternatives. For that matter, if the world had to wait for the “experts” – theologians and philosophers – to come to agreement on beliefs before accepting any of them, nobody could believe anything. So God has seen to it that some people are commissioned to represent His truth as He has revealed it in His Word, the Bible. Such is the obligation of all parents to their children and all others who occupy a teaching or preaching capacity in the church. We see then that it is both possible and proper for all articles of belief to be accepted on the basis of faith, that is, out of respect to the authority that teaches them.”
The issue is never the questioning of our faith but the integrity of the questions we ask of it. To arrive at commitment we accept that there is a knowable truth given by a knowable God who is able to intervene in human history with a reliable communication we can access, understand and apply to life. From that source we are able to sort our way through the puzzle of whether Jesus is Legend, Lunatic, Liar or Lord.
Ultimately, we are engaging in a reasonable faith which grows over time.
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