Values: FAITH -PART ONE

In Faith’s family we have three key values which we use as a grid to mark the kind of community we would like to see. Today, I asked a newcomer over coffee what he observed about his experience so far at the church. He said, “I’ve been to a lot of churches and it’s different here. It feels like a community. People don’t rush away and they don’t rush by you when the service is done.”

Yesterday, in our prayer time before the service, another new comer said, “this is the friendliest church I’ve ever been to. You walk into the prayer room and everyone stands up to hug you.”

I’m not sure if our values are the reason why our community networks with each other, but God seems to be doing something special among us for which we are grateful. Our leadership has something to do with it, our prayer base has something to do with it, but our members are the ones making a difference.

We say three things about the value of FAITH in our expression of church. We say that FAITH means that, in our ministries and individual lives: we will lean toward

  • Prayerful and wisdom-saturated risk-taking for the sake of the gospel;
  • Body and soul-stretching outreach initiatives
  • Open-handed and open-hearted efforts of generosity and hospitality

FAITH is our confident trust that God is with us as we live out his truth in our contemporary world. We lean toward prayerful and wisdom-saturated risk-taking for the sake of the gospel, meaning that we come before God with a bold confidence to seek his wisdom and his way for divine appointments and significant conversations as we look for bridges in sharing who Jesus is and what he has done in giving his life for us. We share personally on how God has worked in our own life and we share candidly on what he has done in our world.

We haven’t mastered prayerful and wisdom-saturated risk-taking, individually or as a community. but we are trying to lean in that direction.

When Saul of Tarsus, the persecutor, was chasing down Christians on his way to Damascus, he met Jesus in a dynamic encounter. He was changed because two people took risks for the sake of the gospel. First, Ananias was prompted by Jesus to place his hands on him and restore Saul’s sight. Ananias responded, “Lord, I have heard many reports about this man and all the harm he had done to your holy people in Jerusalem. And he has come here with authority from the chief priests to arrest all who call on your name.” (Acts 9:13)

The risk was real but Jesus told Ananias, “Go! This man is my chosen instrument to proclaim my name to the Gentiles and their kings and to the people of Israel. I will show him how much he must suffer for my name.”

Twice, Ananias is told “go” just as Jesus tells us to “go” in his great commission. Sometimes a person’s outward persona or reputation holds us back from taking risks. It doesn’t feel safe to share and it seems obvious that this person wouldn’t be interested anyway.

Saul tried to join the disciples in Damascus by preaching in the synagogues that Jesus is the Son of God. This confused everyone who thought they knew who he was and this led to death threats from his former allies. Saul escaped to Jerusalem and again tried to join the disciples there “but they were afraid of him, not believing that he really was a disciple. But Barnabas too him and brought him to the apostles…”

Two people showed their faith by taking risks with Saul and this has made all the difference for all of us who read our Bibles and see what Saul (who became the Apostle Paul) wrote for us who live outside the Jewish world.

How has God helped you lean toward prayerful and wisdom-saturated risk-taking as you share the gospel? How have you witnessed evidences of this in your faith community?

Vision

It seems obvious doesn’t it? When you are driving at night you put on your headlights? Why? So you can see where you’re going.

Mission is about knowing where you are going and vision is about seeing where you are going.

At Faith, our mission and vision statements are like the headlights on our car. We say we are making disciples of Christ from all nations. Engaging with Jesus, we bring truth, grace and love to all those around us. We say this because Jesus, in Matthew 28:18-20 told us “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (NIV)

This short passage provides our headlights.

We see that there is only one authority who gives us direction. All authority belongs to the risen and living one, to Jesus.

We see that his direction is clear. As we are going about our everyday life we are to make disciples of all nations. This isn’t a task we accomplish individually but it’s a task we participate in with others from the church. We can’t make disciples of everyone, but we should be making disciples of someone without prejudice as to what nation they come from.

The words “baptize them” literally mean “to immerse them” in water and so when someone confirms that by grace God has brought them into a right relationship with God through the forgiveness of sins won by the shed blood of Christ on the cross; that they desire to follow Jesus as revealed in the Scripture; that they desire to join with his people in a community of faith, hope and love – then we celebrate their new life in an immersion during one of our services where all can witness God’s goodness.

We also see that a disciple is a lifelong learner who must be taught to obey everything Jesus commands. In humility, we recognize that we are all life-long learners in a relationship where we are teaching and growing at the same time. We recognize that our life as part of a faith community now impacts others and we are careful to protect the values and truths Jesus teaches us.

We see that Jesus promises to always be with us. This gives us great confidence and hope in our gatherings, in our small groups, in our mentoring. We don’t walk alone.

We see finally that this age will end and therefore our time for making disciples is limited. We ask God for divine appointments and for significant conversations with those he brings into our social circle and then we alertly watch, pray and share.

One day, we will stand with countless others from every tribe and tongue and nation around the throne of Jesus to celebrate his victory over death and sin. Until then, we want a taste of heaven by making disciples of Christ from all nations who God brings our way.

Who has God placed in your social circle so that you can learn with? What steps in relationship building are you taking so that trust is being established? When is the last time you shared your own testimony of God’s grace in your life?

Is this mission and vision of discipleship clear for you?

What Should I Ask For?

The Lord’s Prayer is a great template for us as we begin to grow in our intentional communication with God. We see him as our Father, someone to be honored in his place of authority as we submit ourselves to his designs for our life and our world. We express our trust in his protection and provision. We anchor our hope in his commitment to bring glory to his name.

As we turn the focus of our intercessions onto the others around us we look at how Paul prays for believers. He seems to focus constantly on the importance of a rich personal relationship with a Sovereign Savior who will never let anything get in the way of his love. He constantly focuses us away from the challenging outward experiences we endure and refocuses us on the Lord who walks with us through those hardships. This is the only way to find peace in the world we live in.

It’s who we are in secret, when no one else is watching, which counts – How thankful, how thoughtful, how gracious, how generous, how peaceful. Our time in prayer is what mirrors our internal reality as we walk back into our circumstances. It’s who we are in secret, but it is also who we are in community as we join in corporate prayer. The balance of public and private prayers are essential to growing as a disciple of Christ.

Author Tim Keller, in his book Prayer (p. 25), says “When your prayer life finally begins to flourish, the effects can be remarkable. You may be filled with self-pity, and be justifying resentment and anger. Then you sit down to pray and the reorientation that comes before God’s face reveals the pettiness of your feelings in an instant. All your self-justifying excuses fall to the ground in pieces. Or you may be filled with anxiety, and during prayer you come to wonder what you were so worried about. You laugh at yourself and thank God for who he is and what he’s done. It can be that dramatic. It is the bracing clarity of a new perspective. Eventually, this can be the normal experience, but that is never how the prayer life starts. In the beginning the feeling of poverty and absence usually dominates, but the best guides for this phase urge us not to turn back but rather to endure and pray in a disciplined way, until … we get through duty to delight.”

Finding creative ways to pray with each other can encourage this intimacy of communion with Our Father in heaven. Try popcorn prayers – short sentence prayers where others can pop in – focus on who God is, on what you’re thankful for, on specific intercessions for others.

What do the following verses say to you in their context?

John 14:13, 14 “And I will do whatever you ask in my name, so that the Son may bring glory to the Father. You may ask me for anything in my name, and I will do it.”

John 15:16 “You did not choose me, but I chose you and appointed you to go and bear fruit – fruit that will last. Then the Father will give you whatever you ask in my name.”

John 16: 23, 24 “In that day you will no longer ask me anything. I tell you the truth, my Father will give you whatever you ask in my name. Until now you have not asked for anything in my name. Ask and you will receive, and your joy will be complete.”

Now, what will you ask for in Jesus’ name?

Does Prayer Change Anything?

One of the most frequent requests I get as a pastor is for prayer. Regardless of whether the issue is sickness, finances, relationships, housing, spiritual confusion or lack of wisdom the natural desire for many of us is to ask for prayer. But does it really change anything? Is it supposed to change something?

Significant parts of our North American culture seem to have regained some curiosity around issues of connecting with some form of spirituality. Mindful meditation seems to be the buzz word for the current trend. Eastern forms of mysticism, First Nations’ spirituality, and new age philosophy have infiltrated our culture and even superseded disciplines of a crumbling institutional church.

Within the growing and emerging churches there is a reflection back on ancient practices of contemplation, centering prayer, listening prayer and divine readings designed to promote communion with God. Francis Chan focuses us toward the intimacy of relationship with our Father God through prayer.

Throughout the centuries Christian thinkers have recognized that prayer involves heart, mind, soul and even body. Prayer intertwines intellect and emotion with will and experience. It is a conversation of love between two persons committed to each other.

The apostle Peter (I Peter 1:8) says “Though you have not seen him, you love him; and even though you do not see him now, you believe in him and are filled with an inexpressible and glorious joy, for you are receiving the end result of your faith, the salvation of your souls.”

Perhaps this is the first thing that is changed – us. Prayer reorients my heart toward God and what his desires are and it engages my spirit in wrestling for truth in a world that works hard to distract, discourage, and raise doubts in me.

Author Tim Keller, in his book Prayer (p. 18), says “Prayer is the only entryway into genuine self-knowledge. It is also the main way we experience deep change – the reordering of our loves. Prayer is how God gives us so many of the unimaginable things he has for us. Indeed, prayer makes it safe for God to give us many of the things we most desire. It is the way we know God, the way we finally treat God as God. Prayer is simply the key to everything we need to do and be in life.”

I watched, with pride, as a group of young professionals gathered in the balcony prior to our Sunday service to pray. They were praying for our technology problem when everything else they’d tried hadn’t worked. Moments later, and seconds before our worship team began its first song, a button was pushed and everything worked. God’s grace wasn’t lost on any of us who saw that moment.

Clearly, prayer changed something. What has it changed for you?

Distinguishing God from nature

We live in an age where many seem to worship the creation more than the Creator. The lines between stewardship of creation and worship of creation are blurring. This probably shouldn’t surprise us as the signs of this shift are evident in our culture.

We have people who create havoc over how cows and chickens are slaughtered but who ignore the slaughter of babies in the womb even when the child’s organs are being harvested and sold to keep other humans healthy and whole. We have people who flaunt abhorrent sexual practices as a right while ignoring the sex trafficking, bondage, abuse and oppression that such lifestyles often nurture.

In Romans 1, the Apostle Paul says that God designs creation in such a way that his character can’t be misunderstood by those who search for him. Those who suppress the truth of his power and divine nature have no excuse. When people shift from worshiping the Creator to worshipping the creation God gives them up to their own foolish thinking. One of the first evidences is that they compromise their God-oriented sexuality. “They exchange the truth of God for a lie.”

Once this step is taken the slide continues into “every kind of wickedness, evil, greed and depravity. They are full of envy, murder, strife, deceit and malice. They are gossips, slanderers, God-haters, insolent, arrogant, and boastful; they invent ways of doing evil; they disobey their parents; they are senseless, faithless, heartless, ruthless.” (NIV)

Paul finishes by saying that the most amazing thing is that they not only do these things but they approve of others who do them. Ever notice how our society celebrates openly those who do these things? If not celebrates, at least tolerates willingly to avoid being labeled.

That’s not how we would usually expect God to express his wrath when we go our own way – to let us have the consequences of our own choices and to let us explore the depths of our own sin nature.

All along, God wants us to see that there is nothing but Him who can satisfy the deepest desires of our heart. There is nothing but the way he designed life which will meet the deepest needs of our soul. By allowing us to follow the options we choose we are meant to see that this option won’t meet our expectations for soul-satisfaction. Tasting the fruit of our soul’s destruction, brought on by wrong choices, is meant to prod us back to him and the way he designed for us.

Yes, care for creation – pick up that trash, grow those trees, steward the fish and birds and whales – but realize that you do this to remind others of how good and how gracious the Creator is in providing everything we need for life and godliness.

More impact ministries

When Jesus told us to go make disciples he had, as our Creator, already equipped us with a creative mind and a hunger for relationship. In our Fellowship there are numerous creative expressions of outreach.

We already looked at the role WINGS (supporting women) and CAMP QWANOES (children and youth) play in strengthening the ministry of Christ in our community. In addition to these vital works there is outreach to First Nations, Seniors, Refugees, Migrant Workers, and students.

ARCH ministries is a newer effort to equip lower income residents of the east side, especially First Nations members, to form healthy community. An after school program includes tutoring and snacks. Students from Trinity Western University partner with New Beginnings church for a youth drop in on Fridays. There is a focus on healing and mentoring in the outreach work with 50% of the staff coming from a First Nations identity.

NEW HOPE COMMUNITY SERVICES SOCIETY was founded by Faith and El Redentor churches and has been housing refugees and vulnerable new immigrants since 2004. Over 500 refugees from 60 different countries have been assisted in their transition to Canada. Safe affordable housing is currently being provided through an apartment building in Surrey. 3000 refugees per year come to this part of Canada. Volunteers gave 6000 hours in providing relationships, community meals, sponsorships, tutoring, and general hospitality.

BAPTIST HOUSING operates the nearby Senior residences of Shannon Oaks and Clarendon Court. They have 17 senior living communities through BC, featuring three levels of care to over 2100 residents supported by 1100 team members. With chaplains and volunteers there is an effort to care for the physical, social, emotional and spiritual well-being of those who shelter with them. Each month we lead a hymn sing at Shannon Oaks as part of our ongoing partnership.

MIGRANT ministries reaches out to the 3000 workers who come to BC, mainly from Latin American countries like Mexico. Soccer games, barbeques and social gatherings have been created to provide an opportunity for the gospel to be shared. The events are held in Spanish so volunteers who want to join with the transformational ministry should be fluent in Spanish.

With this breadth of creative outreach we trust there will be continued impact for the kingdom of God in the Fellowship Pacific Region.

How is your creative outreach finding its expression? We would love to hear about it.

 

Can Different Generations Really Come Together as One?

It’s no secret that while building up a church family with multi-generations is the dream of most congregations that this is more challenging than it seems. Different generations have different soul language with the music they respond to; they have different heart language in what they feel committed to with their time and resources; they have different body language in terms of how they build relationship and share their lives.

Sociologists might label the four key generations as Builders, Boomers, Gen Xers and Millenials. Each has been shaped by different backgrounds, different times, different perceptions of their culture and different experiences of faith. Perceptions , actions and reactions to what is happening will vary. How do you build unity in the middle of so much chronological diversity?

Loving your different generation neighbor often involves first building a relationship – taking an interest to show you care by listening, asking insightful questions, praying for and supporting in practical ways. Our seniors would love to have someone sit with them over tea and ask them to share their experiences. There needs to be verbal expressions of respect for their experience and wisdom. They can make great mentors.

Liz Selzer, in her book 3D Mentoring (p. 122) says “People need to see each other as competent, authentic, able to create meaningful connections, accountable, and dependable. “ They need to find their voices in three ways: by building a learning culture where everyone’s strengths are celebrated and appreciated; give opportunities for all to participate in a way where it is safe to take risks and fail; establish a forum where everyone’s voice gets heard and encourage everyone’s contribution.

This kind of culture happens one on one as we intentionally sit with each other and listen to each other. There is a God story in the life I am facing and preparing myself to hear it and appreciate it changes my whole attitude toward what God has done and what He is still doing.

Which generation can you expand your heart toward? How will you do that?

What do disciple-makers look like?

The reality of vanishing disciples means that we need disciple-makers who know how to make disciple-makers. How do we know that we’ve got a disciple-maker? Their regular commitment to reading and applying the word of God, their involvement in a small group for accountability and encouragement, and their consistent participation in the life of their local church might be foundational things to think about. What else might we look for? See if this resonates with your understanding and let us know.

 

Have You Really Left Home?

This is an incredibly challenging time and place to find a new home – especially if you’re young. Spaces and dollars are few for many of you. It takes a reorientation of your expectations to find your roots and to dig them down so that you hold on and grow where you are.

This day is often focused on encouraging people to stretch themselves and their dollars to reach out and demonstrate your affection for others in your world. Dinners, cards, flowers and calls are intentionally shared. Those in marriages are encouraged to push their expressions of intimacy even deeper. It is sometimes easy to give something other than yourself to accomplish your duty.

Donald Harvey has written a book called “Love Decisions” focusing on a dad’s talk with his daughter about the potential for love and her preparation for it. The first question he brings up is “Have you really left home?”

His biblical focus is on Genesis 2:24 where we are told that a man will leave his father and mother and cling to his wife so they become one flesh. A person who is ready for lasting relationship both detaches and then attaches. Some who have been already married haven’t really effectively detached from their birth families and they find themselves constantly torn between two loyalties.

The issue isn’t only about moving your body out of a shared space with your birth family. It is about making the primary motivation for your mental and emotional decisions based on a foundation other than your parents. Of course, family will always be important and have some degree of influence on many of our decisions but it is the degree of that decision making which shows whether you have left home or not.

Preserving a healthy family relationship, while developing other positive relationships, is an important part of developing some level of independence. You don’t have to rebel or move far away to establish this readiness.

Here’s what Harvey (p. 18) tells us. “When you have truly left home, you will demonstrate independence versus dependence – you will act versus react. And your decisions will have more to say about you than about other people. The bottom line will always be, “This is what I think is the best thing for me to do,” and you will act accordingly. If, instead, your behavior is a reaction to others, then maybe (you guessed it) you still haven’t left and there’s still some work to do before you’re ready to make any real lovedecisions.

“Leaving home is not as simple as it sounds. It isn’t just a by-product of age. Nor is it always indicated by a change in address. It’s a process – one that requires many steps and encounters many interferences. Still, it is not only an accomplishable goal but one that must be attained before you are ready to make any significant lovedecisons. Assess yourself and your relationships. Have you made the break from home and dependence to self-sufficiency and independence? Are you somewhere “in process”? Or are you still clearly tied to your parents?

Developing a faith that is your own is an essential part of this readiness for intimacy. If your heart has learned to love God and to be loved by him then it is tuned to understand how love works in the human realm.

Part of Something Bigger

One of the passions of youth – when they surface from their phones or tablets – is that they want to put
their energy into something world changing, meaningful, significant, bigger than they are. Actually, most
of us are familiar with that feeling.
Missionsfest 2018 was another reminder how we are part of something bigger. Hundreds of
organizations set up booths to share what God is doing in his world to remind us of who he is.
Workshops, films and keynote speakers stimulated the faithful to stretch a little further in sharing the
God who transforms and reconciles his creation. It was good to see some of you there volunteering or
exploring all that your eyes and ears could take in.
Jesus is the Lord of the Nations and he is meeting people in every country on this planet as he fulfills his
promise to have men and women from every tribe and tongue and nation gathering around his throne
one day.
On the Saturday morning of Missionsfest representatives of the agencies and churches of the Fellowship
Pacific (100 churches of which we are part of – 500 across Canada) gathered over breakfast and break
out sessions to increase understanding of how greater synergy could be developed between groups. We
are part of something bigger and more amazing every year.
The Fellowship is designed to leverage the collective strengths of its churches and agencies to make a
God honoring impact and to make disciple-makers who make disciple-makers. Baptist Housing (Owner
of Shannon Oaks and Clarendon Court) – an arm of the Fellowship’s ministry to seniors – helped host the
event.
Here are some brief highlights of what your brothers and sisters in Christ are involved in.
W.I.N.G.S (Women in Need Gaining Strength) – opened its third home, started work on a townhome
complex for single moms recovering from trauma, and expanded its ministry of counseling to men who
are attempting to overcome abusive and negative patterns in their marriages. Any men or women from
Faith are now welcomed to access the program at a reasonable cost. Sometimes our personal challenges
are part of something bigger than we are and we need to reach out for help.
CAMP QWANOES – this camp of ours (for 25 years) situated on Vancouver Island took in more kids than
ever this year. They trained 150 youth in their counselor training program. Any youth aged 15-18 can get
special life changing training from highly challenging and competent trainers. The camp is hoping to
build a new dining room which will seat up to 850 youth. For any family at Faith – or a friend of a family
at Faith – there are special scholarships available for those who can’t afford the camp costs. This is an
opportunity to invite some of the unreached community kids to attend for somethings they might hear
no where else.
DID YOU REALLY THINK THAT ALL THE ‘BIGGER THAN US GOD THINGS’ HAPPEN INSIDE OUR FOUR
WALLS?
(more wow ministries tomorrow)